末肢 已針對您的文章「三年讀經默想與題目 (草戊尚土) 100503」留下新意見：
Mat 24:23-24 那時、若有人對你們說、基督在這裡。或說、基督在那裡。你們不要信。因為假基督、假先知、將要起來、顯大神蹟、大奇事。倘若能行、連選民也就迷惑了。
也要注意耶穌提醒我們可怕的屬靈傳染病！
個人思考，對於許多醫病、先知、趕鬼等特會，雖由各會堂、媒體大力推廣，是否能由教牧們先分辯後，大家再小心接觸。
然而，傳染病有時潛伏期很長，需不斷監視，原先以為還OK的，只要有些症候，趕緊停下來，悔改潔淨，免得摸了死屍而不自知啊！
由 末肢 於 2010年5月3日下午1:54 張貼在 草戊尚土靈修俱樂部
2010年5月3日 星期一
[草戊尚土靈修俱樂部] 三年讀經默想與題目 (草戊尚土) 100503有新意見。
IVAN 8 cozybreezeafternoon 已針對您的文章「三年讀經默想與題目 (草戊尚土) 100503」留下新意見：
詳讀19章,裏面提到的潔淨禮,很像現代對預防傳染病的消毒,隔離措施,令人體會,神對我的命令往往有深遠,我們一時無法明瞭的美意.
由 IVAN 8 cozybreezeafternoon 於 2010年5月3日上午1:13 張貼在 草戊尚土靈修俱樂部
詳讀19章,裏面提到的潔淨禮,很像現代對預防傳染病的消毒,隔離措施,令人體會,神對我的命令往往有深遠,我們一時無法明瞭的美意.
由 IVAN 8 cozybreezeafternoon 於 2010年5月3日上午1:13 張貼在 草戊尚土靈修俱樂部
[草戊尚土靈修俱樂部] 三年讀經默想與題目 (草戊尚土) 100503有新意見。
Yi-ting 已針對您的文章「三年讀經默想與題目 (草戊尚土) 100503」留下新意見：
Anyone who touched a dead beast, whether unclean or clean, was rendered unclean (Lev 15: 24-40). Anyone touching the corpse of a human being is unclean (Nu 19:11-22). Likewise, everyone in the tent, or who enters the tent, where lies a dead man, is unclean seven days. Even the open vessels in the tent with a dead person are unclean seven days. Whoever, furthermore, touched a dead man's bone or grave was unclean seven days.
The Lord required complete purity of the Israelites and did not allow them to come before Him when defiled out of respect for His holiness. His believers are to maintain a high level of physical, moral, and spiritual cleanness and to put difference between holy and unholy, and between unclean and clean (Lev.10:10).
由 Yi-ting 於 2010年5月2日下午11:09 張貼在 草戊尚土靈修俱樂部
Anyone who touched a dead beast, whether unclean or clean, was rendered unclean (Lev 15: 24-40). Anyone touching the corpse of a human being is unclean (Nu 19:11-22). Likewise, everyone in the tent, or who enters the tent, where lies a dead man, is unclean seven days. Even the open vessels in the tent with a dead person are unclean seven days. Whoever, furthermore, touched a dead man's bone or grave was unclean seven days.
The Lord required complete purity of the Israelites and did not allow them to come before Him when defiled out of respect for His holiness. His believers are to maintain a high level of physical, moral, and spiritual cleanness and to put difference between holy and unholy, and between unclean and clean (Lev.10:10).
由 Yi-ting 於 2010年5月2日下午11:09 張貼在 草戊尚土靈修俱樂部
2010年5月2日 星期日
[草戊尚土靈修俱樂部] 三年讀經默想與題目 (草戊尚土) 100503有新意見。
瑜琳 已針對您的文章「三年讀經默想與題目 (草戊尚土) 100503」留下新意見：
摸了死屍之後須要進行潔淨禮，隔離與注意自己是否潔淨，至少可以降低傳染的發生。
母牛燒在營外，讓我們想到耶穌基督在營外為我們的犧牲(來13：11-13)，牛膝草也被送到在十字架上的耶穌面前（約十九29）
民19：20,現代中文譯本翻譯「在禮儀上不潔淨而沒有潔淨自己，他仍然是不潔淨的，因為除污水沒有灑在他身上。他玷污了上主的聖幕，必須從上帝的子民中被開除」比合和本「從會中剪除」之翻譯清楚。
人的理性有限，現代人可能無法理解上帝對於當時背景的許多吩咐，但肯定的是，兩百多萬人在曠野存活40年、近代猶太社群可以避免歐洲黑死病傳染等，都有其道理所在。
求聖靈賜我一顆單單倚靠上帝的心！不過度倚靠自己道理或是世界知識。
由 瑜琳 於 2010年5月2日上午6:56 張貼在 草戊尚土靈修俱樂部
摸了死屍之後須要進行潔淨禮，隔離與注意自己是否潔淨，至少可以降低傳染的發生。
母牛燒在營外，讓我們想到耶穌基督在營外為我們的犧牲(來13：11-13)，牛膝草也被送到在十字架上的耶穌面前（約十九29）
民19：20,現代中文譯本翻譯「在禮儀上不潔淨而沒有潔淨自己，他仍然是不潔淨的，因為除污水沒有灑在他身上。他玷污了上主的聖幕，必須從上帝的子民中被開除」比合和本「從會中剪除」之翻譯清楚。
人的理性有限，現代人可能無法理解上帝對於當時背景的許多吩咐，但肯定的是，兩百多萬人在曠野存活40年、近代猶太社群可以避免歐洲黑死病傳染等，都有其道理所在。
求聖靈賜我一顆單單倚靠上帝的心！不過度倚靠自己道理或是世界知識。
由 瑜琳 於 2010年5月2日上午6:56 張貼在 草戊尚土靈修俱樂部
[草戊尚土靈修俱樂部] 三年讀經默想與題目 (草戊尚土) 100429有新意見。
Yi-ting 已針對您的文章「三年讀經默想與題目 (草戊尚土) 100429」留下新意見：
When all the created living can appreciate their own uniqueness and owe everything to the Lord, who raises them up, I believe nothing but pleasant words of praising the Lord will be uttered. At that time, a chorus of praising in unison will definitely compose a beautiful symphony.
由 Yi-ting 於 2010年5月1日下午1:25 張貼在 草戊尚土靈修俱樂部
When all the created living can appreciate their own uniqueness and owe everything to the Lord, who raises them up, I believe nothing but pleasant words of praising the Lord will be uttered. At that time, a chorus of praising in unison will definitely compose a beautiful symphony.
由 Yi-ting 於 2010年5月1日下午1:25 張貼在 草戊尚土靈修俱樂部
[草戊尚土靈修俱樂部] 三年讀經默想與題目 (草戊尚土) 100430有新意見。
Yi-ting 已針對您的文章「三年讀經默想與題目 (草戊尚土) 100430」留下新意見：
Oppression and bribery were the two main sins then (Am 5:10-13). In the new economic system, the land was divided by the prince (Ez 45: 7-8) so that greed would not corrupt people one's mind.
The temple was the place for people's houses as well as a holy place for the sanctuary (45:4). Passover, a feast lasing seven days, is established for the Israelites to remember it is the Lord that freed them from Egypt.
In a nutshell, the Lord hopes the prince and people could live a just and righteous life. They are expected to be loyal to Him and to fully rely on Him in religious and economic aspects.
由 Yi-ting 於 2010年4月30日下午11:19 張貼在 草戊尚土靈修俱樂部
Oppression and bribery were the two main sins then (Am 5:10-13). In the new economic system, the land was divided by the prince (Ez 45: 7-8) so that greed would not corrupt people one's mind.
The temple was the place for people's houses as well as a holy place for the sanctuary (45:4). Passover, a feast lasing seven days, is established for the Israelites to remember it is the Lord that freed them from Egypt.
In a nutshell, the Lord hopes the prince and people could live a just and righteous life. They are expected to be loyal to Him and to fully rely on Him in religious and economic aspects.
由 Yi-ting 於 2010年4月30日下午11:19 張貼在 草戊尚土靈修俱樂部
[草戊尚土靈修俱樂部] 三年讀經默想與題目 (草戊尚土) 100429有新意見。
Yi-ting 已針對您的文章「三年讀經默想與題目 (草戊尚土) 100429」留下新意見：
When all the created living can appreciate their own uniqueness and owe everything to the Lord, who raises them up, I believe nothing but pleasant words of praising the Lord will be uttered. At that time, a chorus of praising in unison will definitely compose a beautiful symphony.
由 Yi-ting 於 2010年4月30日下午11:19 張貼在 草戊尚土靈修俱樂部
When all the created living can appreciate their own uniqueness and owe everything to the Lord, who raises them up, I believe nothing but pleasant words of praising the Lord will be uttered. At that time, a chorus of praising in unison will definitely compose a beautiful symphony.
由 Yi-ting 於 2010年4月30日下午11:19 張貼在 草戊尚土靈修俱樂部
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